चतुर्विंशतिः गुरवः
THE 24 GURUS
Dasakam: 093 -- Slokam: 01
बन्धुस्नेहं विजह्यां तव हि करुणया त्वय्युपावेशितात्मा
सर्वं त्यक्त्वा चरेयं सकलमपि जगद्वीक्ष्य मायाविलासम् ।
नानात्वाद्भ्रान्तिजन्यात् सति खलु गुणदोषावबोधे विधिर्वा
व्यासेधो वा कथं तौ त्वयि निहितमतेर्वीतवैषम्यबुद्धे: ॥१॥
bandhusnehaM vijahyaaM tava hi karuNayaa tvayyupaaveshitaatmaa
sarvaM tyaktvaa chareyaM sakalamapi jagadviikshya maayaavilaasam |
naanaatvaad bhraantijanyaat sati khalu guNadOShaavabOdhe vidhirvaa
vyaasedhO vaa kathaM tau tvayi nihitamaterviitavaiShamyabuddheH || 1 ||
Thy grace alone will enable me to abondon my love and affection towards my relatives. With my mind merged in Thee, renouncing everything, I will wander about looking upon the whole world as an expression of Maayaa. The injunctions and prohibitions of the scriptures apply to the one who entertains the concepts of good or bad due to multiplicity caused by false comprehension. How can both of these apply to a person whose mind is absorbed in Thee and who has transcended the consciousness of differences.
Dasakam: 093 -- Slokam: 02
क्षुत्तृष्णालोपमात्रे सततकृतधियो जन्तव: सन्त्यनन्ता-
स्तेभ्यो विज्ञानवत्त्वात् पुरुष इह वरस्तज्जनिर्दुर्लभैव ।
तत्राप्यात्मात्मन: स्यात्सुहृदपि च रिपुर्यस्त्वयि न्यस्तचेता-
स्तापोच्छित्तेरुपायं स्मरति स हि सुहृत् स्वात्मवैरी ततोऽन्य: ॥२॥
kshuttR^iShNaalOpamaatre satatakR^itadhiyO jantavaH santyanantaastebhyO
vij~naanavattvaat puruSha iha varastajjanirdurlabhaiva |
tatraapyaatmaa(a)(a)tmanaH syaatsuhR^idapi cha ripuryastvayi nyastachetaa-
staapOchChitterupaayaM smarati sa hi suhR^it svaatmavairii tatO(a)nyaH || 2 ||
There are countless beings who are always absorbed in satisfying their hunger and thirst. Among them, a man is superior for being endowed with a discriminative mind. Human birth indeed is rare. Among men also a person may be one's own friend or a foe. A person whose mind is absorbed in Thee, is always concerned in the means of alleviating sorrow, is ones own friend. All others are their own foes.
Dasakam: 093 -- Slokam: 03
त्वत्कारुण्ये प्रवृत्ते क इव नहि गुरुर्लोकवृत्तेऽपि भूमन्
सर्वाक्रान्तापि भूमिर्नहि चलति ततस्सत्क्षमां शिक्षयेयम् ।
गृह्णीयामीश तत्तद्विषयपरिचयेऽप्यप्रसक्तिं समीरात्
व्याप्तत्वञ्चात्मनो मे गगनगुरुवशाद्भातु निर्लेपता च ॥३॥
tvatkaaruNye pravR^itte ka iva na hi gururlOkavR^itte(a)pi bhuuman
sarvaakraantaa(a)pi bhuumirnahi chalati tatassatkshamaaM shikshayeyam |
gR^ihNiiyaamiisha tattadviShayaparichaye(a)pyaprasaktiM samiiraat
vyaaptatvaM chaatmanO me gaganaguruvashaadbhaatu nirlepataa cha || 3 ||
O Lord of the Universe! When Thy grace operates there is nothing in this worldly existence which may not become a spiritual teacher. I will learn the lesson of true forebearance from the earth who does not move inspite of being oppressed by all. The air is always in contact with various objects but is not tainted by them so I will learn nonattachment from the air. The nature of my soul which is all pervasive and unaffected, will be clear to me from the sky as a teacher.
Dasakam: 093 -- Slokam: 04
स्वच्छ: स्यां पावनोऽहं मधुर उदकवद्वह्निवन्मा स्म गृह्णां
सर्वान्नीनोऽपि दोषं तरुषु तमिव मां सर्वभूतेष्ववेयाम् ।
पुष्टिर्नष्टि: कलानां शशिन इव तनोर्नात्मनोऽस्तीति विद्यां
तोयादिव्यस्तमार्ताण्डवदपि च तनुष्वेकतां त्वत्प्रसादात् ॥४॥
svachChaH syaaM paavanO(a)haM madhura udakavadvahnivanmaa sma gR^ihNaaM
sarvaanniinO(a)pi dOShaM taruShu tamiva maaM sarvabhuuteShvaveyaam |
puShTirnaShTiH kalaanaaM shashina iva tanOrnaatmanO(a)stiiti vidyaaM
tOyaadivyastamaartaaNDavadapi cha tanuShvekataaM tvatprasaadaat || 4 ||
May I be clean pure and sweet like the water. May I be not blemished by taking food of any type, just as fire though all consuming, is unaffected by the defects of any substance. Just as there is fire in every tree, let me recognize me in all beings. The growth and decay is of the body, like waxing and waning of the moon, and not of Aatman, the self. By Thy grace, may I realise, the oneness of all individual bodies, just like the reflected images of the sun in universal waters.
Dasakam: 093 -- Slokam: 05
स्नेहाद्व्याधात्तपुत्रप्रणयमृतकपोतायितो मा स्म भूवं
प्राप्तं प्राश्नन् सहेय क्षुधमपि शयुवत् सिन्धुवत्स्यामगाध: ।
मा पप्तं योषिदादौ शिखिनि शलभवत् भृङ्गवत्सारभागी
भूयासं किन्तु तद्वद्धनचयनवशान्माहमीश प्रणेशम् ॥५॥
snehaadvyaadhaasta putra vyasanamR^ita kapOtaayitO maa sma bhuuvaM
praaptaM praashnan saheya kshudhamapi shayuvat sindhuvatsyaamagaadhaH |
maapaptaM yOShidaadau shikhini shalabhavat bhR^ingavatsaarabhaagii
bhuuyaasaM kintu tadvaddhanachayanavashaanmaa(a)hamiisha praNesham || 5 ||
May I not be like the pigeon who for the love of its offsprings was killed by the hunter, along with them. Like the python may I eat whatever is available and also endure hunger when nothing is available. Let me be deep and serene like the ocean. Let me not fall a prey to the lust of women like a moth to fire. O Lord! let me seek the essence of things like the honey bee and unlike it let me not perish in accumulating wealth.
Dasakam: 093 -- Slokam: 06
मा बद्ध्यासं तरुण्या गज इव वशया नार्जयेयं धनौघं
हर्तान्यस्तं हि माध्वीहर इव मृगवन्मा मुहं ग्राम्यगीतै: ।
नात्यासज्जेय भोज्ये झष इव बलिशे पिङ्गलावन्निराश:
सुप्यां भर्तव्ययोगात् कुरर इव विभो सामिषोऽन्यैर्न हन्यै ॥६॥
maa badhyaasaM taruNyaa gaja iva vashayaa naarjayeyaM dhanaughaM
hartaa(a)nyastaM hi maadhvii hara iva mR^igavanmaa muhaM graamyagiitaiH |
naatyaasajjeya bhOjye jhaSha iva baDishe pingalaavanniraashaH
supyaaM bhartavya yOgaat kurara iva vibhO saamiShO(a)nyairna hanyai || 6 ||
Let me not be led to captivity by women as an elephant is by a female. Let me not earn wealth in plenty because it is taken away by others, like the honey gatherers. Let me not be attracted into a snare by sweet words, as a deer is by vulgar music. May I not be too attached to food like a fish is to a bait. Like Pingalaa may I sleep soundly without a care. O Lord! May I not be killed by others like the Kurara bird for having to guard the meat it was carrying.
Dasakam: 093 -- Slokam: 07
वर्तेय त्यक्तमान: सुखमतिशिशुवन्निस्सहायश्चरेयं
कन्याया एकशेषो वलय इव विभो वर्जितान्योन्यघोष: ।
त्वच्चित्तो नावबुध्यै परमिषुकृदिव क्ष्माभृदायानघोषं
गेहेष्वन्यप्रणीतेष्वहिरिव निवसान्युन्दुरोर्मन्दिरेषु ॥७॥
varteya tyaktamaanaH sukhamati shishuvannissahaayashchareyaM
kanyaayaa ekasheShO valaya iva vibhO varjitaanyOnyaghOShaH |
tvachchittO naavabudhyai paramiShukR^idiva kshmaabhR^idaayaana ghOShaM
geheShvanya praNiiteShvahiriva nivasaanyundurOrmandireShu || 7 ||
Devoid of sense of honour and dishonour, I will live very happily like a child, unaccompanied and all alone, like a solitary bangle on a maiden's wrist, I will move about restricting myself from all other noises of contacts and conflicts. May my mind be absorbed in Thee and not know anything beyond that, like the arrow maker who does not know the announcement of the king's coming. May I live in houses made by others, and so be not attached to any house, like the snake who lives in the holes made by rats.
Dasakam: 093 -- Slokam: 08
त्वय्येव त्वत्कृतं त्वं क्षपयसि जगदित्यूर्णनाभात् प्रतीयां
त्वच्चिन्ता त्वत्स्वरूपं कुरुत इति दृढं शिक्षये पेशकारात् ।
विड्भस्मात्मा च देहो भवति गुरुवरो यो विवेकं विरक्तिं
धत्ते सञ्चिन्त्यमानो मम तु बहुरुजापीडितोऽयं विशेषात् ॥८॥
tvayyeva tvatkR^itaM taM kshapayasi jagadityuurNa naabhaatpratiiyaaM
tvachchintaa tvatsvaruupaM kuruta iti dR^iDhaM shikshaye peshakaaraat |
viDbhasmaatmaa cha dehO bhavati guruvarO yO vivekaM viraktiM
dhatte sanchintyamaanO mama tu bahurujaa piiDitO(a)yaM visheShaat || 8 ||
The spider is a teacher in the sense, that, I learnt from it that the Universe created by Thee, is absorbed into Thee, by Thee alone. From the beetle I got the firm lesson that meditating on Thee confers Thy form. On careful thought I realised that though this body is a storehouse of filth and ashes, it is a great teacher, specially this body of mine. Because of it suffering from many diseases, I have been endowed with discrimination and renunciation.
Dasakam: 093 -- Slokam: 09
ही ही मे देहमोहं त्यज पवनपुराधीश यत्प्रेमहेतो-
र्गेहे वित्ते कलत्रादिषु च विवशितास्त्वत्पदं विस्मरन्ति ।
सोऽयं वह्नेश्शुनो वा परमिह परत: साम्प्रतञ्चाक्षिकर्ण-
त्वग्जिह्वाद्या विकर्षन्त्यवशमत इत: कोऽपि न त्वत्पदाब्जे ॥९॥
hii hii me dehamOhaM tyaja pavanapuraadhiisha yatperamahetOH
gehe vitte kalatraadiShu cha vivashitaastvatpadaM vismaranti |
sO(a)yaM vahneH shunO vaa paramiha parataH saamprataM chaakshikarNa
tvagjihvaadyaa vikarShantyavashamata itaH kO(a)pi na tvatpadaabje || 9 ||
Alas! Rid me of my infatuation to my body. O Lord of Guruvaayur! Because of love for it one is helplessly attached to house, wealth, wife etc., and so we forget Thy lotus feet. In the end this body is fit only for fire or dogs. Even now, while living, it is dragged hither and thither by senses of sight hearing touch taste etc. There is none alas to take us to Thy lotus feet.
Dasakam: 093 -- Slokam: 10
दुर्वारो देहमोहो यदि पुनरधुना तर्हि निश्शेषरोगान्
हृत्वा भक्तिं द्रढिष्ठां कुरु तव पदपङ्केरुहे पङ्कजाक्ष ।
नूनं नानाभवान्ते समधिगतममुं मुक्तिदं विप्रदेहं
क्षुद्रे हा हन्त मा मा क्षिप विषयरसे पाहि मां मारुतेश ॥१०॥
durvaarO dehamOhO yadi punaradhunaa tarhi nishsheSharOgaan
hR^itvaa bhaktiM draDhiShThaaM kuru tava padapankeruhe pankajaaksha |
nuunaM naanaabhavaante samadhigatamimaM muktidaM vipradehaM
kshudre haa hanta maa maa kshipa viShayarase paahi maaM maarutesha || 10 ||
O Lotus Eyed Lord! If obsession to body sense is unavoidable, do rid me of all my ailments and endow me with unshakable firm devotion to Thy lotus feet. This Braahmin body, which may take me to liberation, is achieved after many lives. O do not plunge it into lowly sensuous pleasures. O Lord of Guruvaayur! deign to save me.
बन्धुस्नेहं विजह्यां तव हि करुणया त्वय्युपावेशितात्मा
सर्वं त्यक्त्वा चरेयं सकलमपि जगद्वीक्ष्य मायाविलासम् ।
नानात्वाद्भ्रान्तिजन्यात् सति खलु गुणदोषावबोधे विधिर्वा
व्यासेधो वा कथं तौ त्वयि निहितमतेर्वीतवैषम्यबुद्धे: ॥१॥
bandhusnehaM vijahyaaM tava hi karuNayaa tvayyupaaveshitaatmaa
sarvaM tyaktvaa chareyaM sakalamapi jagadviikshya maayaavilaasam |
naanaatvaad bhraantijanyaat sati khalu guNadOShaavabOdhe vidhirvaa
vyaasedhO vaa kathaM tau tvayi nihitamaterviitavaiShamyabuddheH || 1 ||
Thy grace alone will enable me to abondon my love and affection towards my relatives. With my mind merged in Thee, renouncing everything, I will wander about looking upon the whole world as an expression of Maayaa. The injunctions and prohibitions of the scriptures apply to the one who entertains the concepts of good or bad due to multiplicity caused by false comprehension. How can both of these apply to a person whose mind is absorbed in Thee and who has transcended the consciousness of differences.
Dasakam: 093 -- Slokam: 02
क्षुत्तृष्णालोपमात्रे सततकृतधियो जन्तव: सन्त्यनन्ता-
स्तेभ्यो विज्ञानवत्त्वात् पुरुष इह वरस्तज्जनिर्दुर्लभैव ।
तत्राप्यात्मात्मन: स्यात्सुहृदपि च रिपुर्यस्त्वयि न्यस्तचेता-
स्तापोच्छित्तेरुपायं स्मरति स हि सुहृत् स्वात्मवैरी ततोऽन्य: ॥२॥
kshuttR^iShNaalOpamaatre satatakR^itadhiyO jantavaH santyanantaastebhyO
vij~naanavattvaat puruSha iha varastajjanirdurlabhaiva |
tatraapyaatmaa(a)(a)tmanaH syaatsuhR^idapi cha ripuryastvayi nyastachetaa-
staapOchChitterupaayaM smarati sa hi suhR^it svaatmavairii tatO(a)nyaH || 2 ||
There are countless beings who are always absorbed in satisfying their hunger and thirst. Among them, a man is superior for being endowed with a discriminative mind. Human birth indeed is rare. Among men also a person may be one's own friend or a foe. A person whose mind is absorbed in Thee, is always concerned in the means of alleviating sorrow, is ones own friend. All others are their own foes.
Dasakam: 093 -- Slokam: 03
त्वत्कारुण्ये प्रवृत्ते क इव नहि गुरुर्लोकवृत्तेऽपि भूमन्
सर्वाक्रान्तापि भूमिर्नहि चलति ततस्सत्क्षमां शिक्षयेयम् ।
गृह्णीयामीश तत्तद्विषयपरिचयेऽप्यप्रसक्तिं समीरात्
व्याप्तत्वञ्चात्मनो मे गगनगुरुवशाद्भातु निर्लेपता च ॥३॥
tvatkaaruNye pravR^itte ka iva na hi gururlOkavR^itte(a)pi bhuuman
sarvaakraantaa(a)pi bhuumirnahi chalati tatassatkshamaaM shikshayeyam |
gR^ihNiiyaamiisha tattadviShayaparichaye(a)pyaprasaktiM samiiraat
vyaaptatvaM chaatmanO me gaganaguruvashaadbhaatu nirlepataa cha || 3 ||
O Lord of the Universe! When Thy grace operates there is nothing in this worldly existence which may not become a spiritual teacher. I will learn the lesson of true forebearance from the earth who does not move inspite of being oppressed by all. The air is always in contact with various objects but is not tainted by them so I will learn nonattachment from the air. The nature of my soul which is all pervasive and unaffected, will be clear to me from the sky as a teacher.
Dasakam: 093 -- Slokam: 04
स्वच्छ: स्यां पावनोऽहं मधुर उदकवद्वह्निवन्मा स्म गृह्णां
सर्वान्नीनोऽपि दोषं तरुषु तमिव मां सर्वभूतेष्ववेयाम् ।
पुष्टिर्नष्टि: कलानां शशिन इव तनोर्नात्मनोऽस्तीति विद्यां
तोयादिव्यस्तमार्ताण्डवदपि च तनुष्वेकतां त्वत्प्रसादात् ॥४॥
svachChaH syaaM paavanO(a)haM madhura udakavadvahnivanmaa sma gR^ihNaaM
sarvaanniinO(a)pi dOShaM taruShu tamiva maaM sarvabhuuteShvaveyaam |
puShTirnaShTiH kalaanaaM shashina iva tanOrnaatmanO(a)stiiti vidyaaM
tOyaadivyastamaartaaNDavadapi cha tanuShvekataaM tvatprasaadaat || 4 ||
May I be clean pure and sweet like the water. May I be not blemished by taking food of any type, just as fire though all consuming, is unaffected by the defects of any substance. Just as there is fire in every tree, let me recognize me in all beings. The growth and decay is of the body, like waxing and waning of the moon, and not of Aatman, the self. By Thy grace, may I realise, the oneness of all individual bodies, just like the reflected images of the sun in universal waters.
Dasakam: 093 -- Slokam: 05
स्नेहाद्व्याधात्तपुत्रप्रणयमृतकपोतायितो मा स्म भूवं
प्राप्तं प्राश्नन् सहेय क्षुधमपि शयुवत् सिन्धुवत्स्यामगाध: ।
मा पप्तं योषिदादौ शिखिनि शलभवत् भृङ्गवत्सारभागी
भूयासं किन्तु तद्वद्धनचयनवशान्माहमीश प्रणेशम् ॥५॥
snehaadvyaadhaasta putra vyasanamR^ita kapOtaayitO maa sma bhuuvaM
praaptaM praashnan saheya kshudhamapi shayuvat sindhuvatsyaamagaadhaH |
maapaptaM yOShidaadau shikhini shalabhavat bhR^ingavatsaarabhaagii
bhuuyaasaM kintu tadvaddhanachayanavashaanmaa(a)hamiisha praNesham || 5 ||
May I not be like the pigeon who for the love of its offsprings was killed by the hunter, along with them. Like the python may I eat whatever is available and also endure hunger when nothing is available. Let me be deep and serene like the ocean. Let me not fall a prey to the lust of women like a moth to fire. O Lord! let me seek the essence of things like the honey bee and unlike it let me not perish in accumulating wealth.
Dasakam: 093 -- Slokam: 06
मा बद्ध्यासं तरुण्या गज इव वशया नार्जयेयं धनौघं
हर्तान्यस्तं हि माध्वीहर इव मृगवन्मा मुहं ग्राम्यगीतै: ।
नात्यासज्जेय भोज्ये झष इव बलिशे पिङ्गलावन्निराश:
सुप्यां भर्तव्ययोगात् कुरर इव विभो सामिषोऽन्यैर्न हन्यै ॥६॥
maa badhyaasaM taruNyaa gaja iva vashayaa naarjayeyaM dhanaughaM
hartaa(a)nyastaM hi maadhvii hara iva mR^igavanmaa muhaM graamyagiitaiH |
naatyaasajjeya bhOjye jhaSha iva baDishe pingalaavanniraashaH
supyaaM bhartavya yOgaat kurara iva vibhO saamiShO(a)nyairna hanyai || 6 ||
Let me not be led to captivity by women as an elephant is by a female. Let me not earn wealth in plenty because it is taken away by others, like the honey gatherers. Let me not be attracted into a snare by sweet words, as a deer is by vulgar music. May I not be too attached to food like a fish is to a bait. Like Pingalaa may I sleep soundly without a care. O Lord! May I not be killed by others like the Kurara bird for having to guard the meat it was carrying.
Dasakam: 093 -- Slokam: 07
वर्तेय त्यक्तमान: सुखमतिशिशुवन्निस्सहायश्चरेयं
कन्याया एकशेषो वलय इव विभो वर्जितान्योन्यघोष: ।
त्वच्चित्तो नावबुध्यै परमिषुकृदिव क्ष्माभृदायानघोषं
गेहेष्वन्यप्रणीतेष्वहिरिव निवसान्युन्दुरोर्मन्दिरेषु ॥७॥
varteya tyaktamaanaH sukhamati shishuvannissahaayashchareyaM
kanyaayaa ekasheShO valaya iva vibhO varjitaanyOnyaghOShaH |
tvachchittO naavabudhyai paramiShukR^idiva kshmaabhR^idaayaana ghOShaM
geheShvanya praNiiteShvahiriva nivasaanyundurOrmandireShu || 7 ||
Devoid of sense of honour and dishonour, I will live very happily like a child, unaccompanied and all alone, like a solitary bangle on a maiden's wrist, I will move about restricting myself from all other noises of contacts and conflicts. May my mind be absorbed in Thee and not know anything beyond that, like the arrow maker who does not know the announcement of the king's coming. May I live in houses made by others, and so be not attached to any house, like the snake who lives in the holes made by rats.
Dasakam: 093 -- Slokam: 08
त्वय्येव त्वत्कृतं त्वं क्षपयसि जगदित्यूर्णनाभात् प्रतीयां
त्वच्चिन्ता त्वत्स्वरूपं कुरुत इति दृढं शिक्षये पेशकारात् ।
विड्भस्मात्मा च देहो भवति गुरुवरो यो विवेकं विरक्तिं
धत्ते सञ्चिन्त्यमानो मम तु बहुरुजापीडितोऽयं विशेषात् ॥८॥
tvayyeva tvatkR^itaM taM kshapayasi jagadityuurNa naabhaatpratiiyaaM
tvachchintaa tvatsvaruupaM kuruta iti dR^iDhaM shikshaye peshakaaraat |
viDbhasmaatmaa cha dehO bhavati guruvarO yO vivekaM viraktiM
dhatte sanchintyamaanO mama tu bahurujaa piiDitO(a)yaM visheShaat || 8 ||
The spider is a teacher in the sense, that, I learnt from it that the Universe created by Thee, is absorbed into Thee, by Thee alone. From the beetle I got the firm lesson that meditating on Thee confers Thy form. On careful thought I realised that though this body is a storehouse of filth and ashes, it is a great teacher, specially this body of mine. Because of it suffering from many diseases, I have been endowed with discrimination and renunciation.
Dasakam: 093 -- Slokam: 09
ही ही मे देहमोहं त्यज पवनपुराधीश यत्प्रेमहेतो-
र्गेहे वित्ते कलत्रादिषु च विवशितास्त्वत्पदं विस्मरन्ति ।
सोऽयं वह्नेश्शुनो वा परमिह परत: साम्प्रतञ्चाक्षिकर्ण-
त्वग्जिह्वाद्या विकर्षन्त्यवशमत इत: कोऽपि न त्वत्पदाब्जे ॥९॥
hii hii me dehamOhaM tyaja pavanapuraadhiisha yatperamahetOH
gehe vitte kalatraadiShu cha vivashitaastvatpadaM vismaranti |
sO(a)yaM vahneH shunO vaa paramiha parataH saamprataM chaakshikarNa
tvagjihvaadyaa vikarShantyavashamata itaH kO(a)pi na tvatpadaabje || 9 ||
Alas! Rid me of my infatuation to my body. O Lord of Guruvaayur! Because of love for it one is helplessly attached to house, wealth, wife etc., and so we forget Thy lotus feet. In the end this body is fit only for fire or dogs. Even now, while living, it is dragged hither and thither by senses of sight hearing touch taste etc. There is none alas to take us to Thy lotus feet.
Dasakam: 093 -- Slokam: 10
दुर्वारो देहमोहो यदि पुनरधुना तर्हि निश्शेषरोगान्
हृत्वा भक्तिं द्रढिष्ठां कुरु तव पदपङ्केरुहे पङ्कजाक्ष ।
नूनं नानाभवान्ते समधिगतममुं मुक्तिदं विप्रदेहं
क्षुद्रे हा हन्त मा मा क्षिप विषयरसे पाहि मां मारुतेश ॥१०॥
durvaarO dehamOhO yadi punaradhunaa tarhi nishsheSharOgaan
hR^itvaa bhaktiM draDhiShThaaM kuru tava padapankeruhe pankajaaksha |
nuunaM naanaabhavaante samadhigatamimaM muktidaM vipradehaM
kshudre haa hanta maa maa kshipa viShayarase paahi maaM maarutesha || 10 ||
O Lotus Eyed Lord! If obsession to body sense is unavoidable, do rid me of all my ailments and endow me with unshakable firm devotion to Thy lotus feet. This Braahmin body, which may take me to liberation, is achieved after many lives. O do not plunge it into lowly sensuous pleasures. O Lord of Guruvaayur! deign to save me.
Courtesy:
http://www.narayaneeyam-firststep.org
http://sanskritdocuments.org/
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