Those in charge of the administration of education in this State are
having under consideration the question of commencing the day’s work
in schools with prayer. As the students are drawn from different
denominations, one difficulty confronting the authorities is to find a
prayer acceptable to all denominations. Besides that in the higher
rungs of the administrative hierarchy, there are some who have no faith
in God, and to whom prayer is something which goes against their
conscience. So, it has become difficult to take any decision in the
matter. As the propaganda of certain parties is beginning to poison
young minds, the Government is anxious to do something to retrieve the
situation. So, it appears to have hit upon a compromise, and there is a
proposal to assemble all the children and make them observe silent
prayer for two or three minutes before the commencement of the day’s
work.
Maunam is an important method of worshipping God. Maunam
in this context does not mean merely silence. It is also the process
of keeping the mind free of all thoughts. It implies that we should
keep all our senses under perfect control, so that during the period of
silence, the limbs may not move even involuntarily. Such a maunam will enable the divine spark within every one of us to become active in its progress towards the realization of the Paramaatma. The waves of thoughts that continuously rise and fall in our minds keep the all-pervading Atma hidden from us. Once the flow of thoughts is checked, the Atma begins to function. This kind of maunam is also an attribute of a muni. That is why we have been enjoined not to think for a while every day – tooshneem kinchit achintayan तूष्णीम्
किञ्चिन्तयन्.Therefore, the decision of the Government in favor of
observing silent prayer, though a compromise, is really a step in the
right direction and a blessing in disguise.
This practice of maunam need not be confined to students
alone. All of us are students all our life. If we do not make a
conscious effort to practice maunam, to keep all thoughts
away, we will regret later for having lived a purposeless life. From
“no thought”, we can develop the practice of “God thought”, thinking of
God. We can repeat the name of God and also concentrate our mind on the
Divine Mother, or Lakshmi Narayana, or Uma-Maheswara. A person who has
fallen into bad company has to seek the help of a policeman to free
himself from that association. Once he is assured that his former evil
associates will no longer trouble him, he can discontinue the police
protection. Similarly, we seek the grace of one or the other
manifestation of the Supreme Being to purge our hearts of all
impurities, so that the Atma within us can easily realize the
Formless and All-pervading God. Good association leads to “no
association”, which in its turn leads to realization of the Ultimate
Truth or the Supreme Bliss. Thereafter the Atma is freed from further births. That is the import of the following Bhaja Govindam verse:
सत्सङ्गत्वे निस्सङ्गत्वम् निस्सङ्गत्वे निर्मोहत्वम् ।
निर्मोहत्वे निश्चलत्वम् निश्चलत्वे जीवन्मुक्ति: ॥
Sat-sangatve nissangatvam, nissangatve nirmohatvam;
Nirmohatve nischala tattvam, nischala tattve jeevan muktih.
When we associate ourselves with the Sat, the identification of the
“I” with this human frame will cease, and the “I” in each of us will
get identified ultimately with the Brahmam. The “I” feeling
will persist only so long as we regard ourselves as something separate
from “He”; it will get itself obliterated with the dawn of the
consciousness of the Oneness of God.
Courtesy: Kanchi Sri Mutt.
"Acharya's Call" is a book published in two volumes, which contains English translations of some invaluable speeches given by His Holiness Sri Sri Sri Chandrasekharendra Saraswathi Mahaswamiji.
Courtesy: http://www.kamakoti.org/kamakoti/stotra/acharyascall/bookview.php?chapnum=43
Courtesy: Kanchi Sri Mutt.
"Acharya's Call" is a book published in two volumes, which contains English translations of some invaluable speeches given by His Holiness Sri Sri Sri Chandrasekharendra Saraswathi Mahaswamiji.
Courtesy: http://www.kamakoti.org/kamakoti/stotra/acharyascall/bookview.php?chapnum=43
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